Mieulx est de ris que de larmes escripre, pour ce que rire est le propre de l’homme
“It’s better to write about laughter than tears, because laughter is what humans do”
Rabelais, Gargantua
(Well there might be a few serious bits)

April 2022

  • Until recently, I had never heard of the Knowe of Moan, in West Mainland, Orkney. I was searching for something else online when an image of what had once been a rather beautiful gilded bronze mount popped up on my screen. It was labelled as coming from the Knowe of Moan. I liked it so much that I decided to make a drawing reconstruction of what it probably looked like before it lost most of its gilding and the insets dropped out. I enjoy doing that kind of drawing.

    reconstruction drawing of original appearance of gilded pentagonal brooch with amber & red enamel insets, no provenance
    reconstruction drawing of pentagonal mount or brooch, unprovenanced

    Further research (mostly online) revealed that in fact that particular mount did not come from the Knowe of Moan. According to a 2021 National Museum publication by Adrián Maldonado (“Crucible of Nations: Scotland from Viking Age to Medieval Kingdom”), it is unprovenanced, so it might not even have come from Orkney. But it is a rather attractive object. However there are a handful of other interesting objects from Moan, including a different mount or brooch. These finds do not come from an excavation where standard records were kept and deposited in a proper archive, nor was there a museum or university department in Orkney where people could report stray finds they had made and be asked relevant questions about the find at the time. They were made in the late 19th century, before archaeology was an established profession but a time when scholarly gentlemen were starting to take an interest in finds from the past. So the records of who found what at Moan, when they found it, and exactly where they found it, are a bit confusing.

    There are some facts which appear to be generally agreed, and others which are not.

     reconstruction drawing of original appearance of cruciform mount or brooch, bronze with some gilding & amber inset from Knowe of Moan
    reconstruction drawing of cruciform mount or brooch from Knowe of Moan, Orkney
    1. Most sources agree that in 1886, a farmer called George Flett ploughed up a small stone cist on a hillock called the Knowe of Moan, in the parish of Harray on mainland Orkney. The hillock may originally have been a Bronze Age burial mound or barrow. Mr Flett had knocked the lid of the cist off, and squashed open the ends and sides, pushing them away from the filling of fine black earth.
    2. Finds were collected at the site by Mr Flett himself and some local children over a short period of time.
    3. They consisted of beads , a small cruciform metal object, a bronze spoon, 3 small bronze fragments, a small piece of slag, a piece of flint (which isn’t native to the area), and a white pebble.
    4. Some of the beads were found inside the cist, some outside, and the other objects were all found outside. Whether they were ever inside is a matter of debate.
    5. It is further agreed that no human remains, cremated or otherwise, were found. Whether this is because there weren’t any, or because an acid soil had destroyed them, or because the farmer and children didn’t notice little scattered pieces of burnt bone, is impossible to say for certain.
    6. Mr Flett gave the finds to a friend of the antiquarian James Cursiter, authorising the friend to pass them on to Cursiter, who was making a collection of archaeological finds from the county.  Cursiter published them as part of a report in the Proceedings of the Society of Antiquaries of Scotland in 1887(Notice of the Bronze Weapons of Orkney and Shetland, and of an Iron Age deposit found in a Cist at Moan, Harray’ PSAS 21, pp339-46).
    7. These finds are now in the Hunterian Museum, with the rest of James Cursiter’s collection. The beads are really beautiful, and the metal object is also quite attractive. If you go to their collections website there are some good images of some of the beads.

    From this point onwards, there are disagreements in the various accounts that I have found so far.

    1. Some people consider that the cist was probably the cremation burial of a female Viking, and there were originally human remains that have not been recovered. Others consider that the deposit was a hoard, and cite other examples of Viking bead hoards.
    2. The beads are stated to be made of glass and amber in most sources, but in the original 1887 publication Cursiter mentions only glass beads. The amber is said to come from the Baltic.
    3. The number of beads varies from 55 in the 1887 report to 62-64 in later reports.
    4. The cruciform metal object is variously described as a mount or a brooch or a mount recycled into a brooch. It is believed to originate in Ireland and is 9th century.
    5. And according to two separate exceedingly respectable websites, everything at Moan is Bronze Age!

    Sorting all these contradictory accounts out is a fine way to spend a wet afternoon, as was drawing what I think the mount/brooches must have looked like originally. I should love to see the original objects one day.

  • Beyond the Frontiers of the Roman Empire

    History without mosaic pavements or the Aeneid

    April 11, 20220 comment

    But I was now escaped out of the shadow of the Roman empire, under whose toppling monuments we were all cradled, whose laws and letters are on every hand of us, constraining and preventing.  I was now to see what men might be whose fathers had never studied Virgil, had never been conquered by Caesar, and never been ruled by the wisdom of Gaius or Papinian.“  Robert Louis Stevenson, “In the South Seas”, Chapter 1

    view of the Sacred Way in the Forum in Rome with classical temples in the distance.
    Via Sacra, Rome

    Thus wrote the 19th century author of ‘Treasure island’ in his account of his arrival in the south Pacific islands where he spent the last years of his life. It is something I have found myself thinking about recently. For much of my life, I lived and worked in an area (Hertfordshire) which had been under the control of Rome for four centuries after 43CE. I studied Latin at school there. I started in archaeology there. Travels in England and the continent introduced me to the rediscovery of Greece and Rome during the Renaissance. When in later life I visited Rome itself and stood among the ruins of the Forum, it was like coming home. I almost expected to see Horace or Pliny walking across the street. To me, having the Romans around was the natural order of things. But like Stevenson, I have come to realise how much living in the area of the former Roman Empire has conditioned my thinking.

    Years ago, a letter from a fellow student at university who had gone on to become a museum curator in his native Pakistan, introduced me to the idea that there were Roman finds in the Indian subcontinent. During the early 1st century CE the Romans learned to use the monsoon winds in summer to sail to what is now India and Pakistan, and the reverse winds in winter to bring them back. They imported luxury goods, such as spices and aromatics, especially various forms of pepper. They went crazy for pearls and Chinese silk. Exotic animals for the arena such as lions and tigers were another sought-after commodity in Rome. The Indians wanted, among many other things, gold coins, not as coinage but for the metal itself, and were keen on the bright red forms of coral that the Romans could supply. They also liked wine, transported in amphorae, glassware and high quality pottery. I found it interesting, as I wandered past the showcases full of stacks of Samian tableware in the Verulamium museum, to think of similar stacks somewhere on the other side of the Indian Ocean. Strangely enough, Sir Mortimer Wheeler, a pioneering archaeologist of the years between the two world wars, who excavated at the Roman town of Verulamium and founded the museum where I worked for many years, was Director General of the Archaeological Survey of India in the 1940s. He worked at the South Indian town of Arikamedu, which produced many finds representing the trade with Rome, lamps, glassware, glass and stone beads, gems and pottery.

    View of the foundations of the Antonine Wall in Glasgow, rubble strip in a wide shallow trench with gravestones in the distance.
    The Antonine Wall, Bearsden, Glasgow

    I am currently living outside the frontiers of the Roman empire. It is easy to forget that even in the British Isles there were areas where the Romans never penetrated. The far north of Scotland is one of them. Southern Scotland was controlled by the Roman army for short periods several times: under Agricola between 77 and 85 CE, again under Antoninus Pius between 142CE and c.165CE, and under Severus between 208 and 211CE. During Agricola’s campaign Roman military constructions were built as far north as Moray and Aberdeenshire. The Antonine Wall was built in the early 140s CE and ran for 60km, from the Firth of Clyde north-west of Glasgow, to the Firth of Forth north-west of Edinburgh. It only lasted for about 20 years, and as it was made of turf on a stone foundation, there isn’t much of it left for viewing. This bit is in a Glasgow cemetery.

    Orkney, where I live now, does not have a single Roman monument, nor is there any evidence that the Romans ever set foot here. They certainly knew it was there, from at least the time around Claudius’ invasion of southern England in 43CE, and they knew that it was an archipelago with many islands. Agricola’s fleet sailed round it in 80CE according to Tacitus. There are some extremely vague and unlikely claims by poets and a 4th century historian that it became part of the empire, but that is all.  During the 1st to the early 5th centuries CE, the period when England and Wales were part of the empire, the people of Orkney were non-literate, prehistoric farmers, often living in or next to brochs, circular stone tower-like buildings with small clusters of houses around them. They had to wait until the Norse settlers in the 11th century for their first towns.

    image of Roman carnelian intaglio (orange-coloured gemstone) and line drawing of carved eagle. Courtesy of Orkney Museum
    carnelian intaglio with carved eagle from Howe broch. Image courtesy of Orkney Museum

    But sometimes Roman artefacts are found in Orkney, usually at broch sites. They are the sort of objects, few in number, which were likely to have been passed from person to person as occasional gifts or curiosities, rather than part of a regular trade in olive oil or high-quality tableware, as happened in the south of England. Things like the broken neck of an amphora which once held foodstuffs like olives or wine; fragments of Samian ware; a glass cup in a burial; a bronze patera (handled dish); glass beads; and small groups of coins. They mostly date from the late 1st and the 2nd centuries CE, the period when the Romans penetrated farthest north in Scotland.  My favourite object is the exquisite carnelian intaglio from the broch at Howe, a gemstone carved with the figure of an eagle, which would have been set in a ring. You can see this in the Orkney Museum in Kirkwall.

    Image of metal brooch in the form of an insect with outspread wings, courtesy of Orkney Museum
    Tinned bronze brooch in the form of an insect from Howe broch. Image courtesy of Orkney Museum

    I also like the fragment of a Samian mortarium (Dragendorf 45) with a lion-head spout from Oxtro broch. It is now in the National Museum of Scotland in Edinburgh, but unfortunately their catalogue does not seem to have an image. There are also some objects which were probably not of Roman manufacture but were influenced by Roman design: tweezers, a sandstone lamp, and my third favourite object, a brooch in the form of an insect with outspread wings, made of tinned bronze and found at Howe broch, Stromness. This is also on display in Orkney Museum, along with several other Roman objects.

    What the Iron Age inhabitants of Orkney had heard about the Romans, and what the Romans believed about them, apart from them being unfortunate barbarians who didn’t have the advantage of being civilised, we will probably never know. But I myself have had to look at history from a different perspective.

    Many thanks to Orkney Museum, Kirkwall, for allowing me to use the two images from their collection

    M

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